上帝:*之怒

简介

When, at *th!+e begi)_ _nnin=g of Deus Irae, Fa:( th[ e )r Javier st+#ares at .,a c*$=r-(@-uc )ifix
, his$ expressions )-and his hands\ sugges^$t that the nerves are con *sumi! ng ] h?im.? =[
(A flashback reveals tha (-t this priest de=votes h[;is l ,/ife to[ [vis);iting families that c),^$^l=aim to =,(h=]av!e .seen thin%^gs that do no`t b=elong to _.this wor=`)$ld\\, an!d c,`leansing thei (:-r$
homes from the .[demons that try to^` poss``)ess _!them. Bu+t, upon %*\ret urnin_`]g to t hose hous:es, h]e no
@tices ]that the evid;ence is alway`! s destroy[[ed.. This way,= he disc ov[ .)ers,% th[(at a clan is afte]r h=im, and$[ m`ust deci.@_de whether to hide fr+om . the
(/#m or-?- jo.in them. In t=im.es,! w_%hen horro-r cinem-a tends to fall into th.:e h:%a#nds o*]f` directo:% -r;
-s ,`that s#+@eek to build\= narratives that ?%#are intr%ospecti#ve and c`los`
e t`o $realit?*,y, `#Pedro\? Cristi ani g` oes back\ to[_ old-school horror^, wh`^;ere go$,re and the physical exp.erienc^@e are above _any other ki:n^$d of /^f;eeling. A ci]nema t`+hat_% places the ca _m#era in fro_\nt of the faces of the( , bl)+(oodiest dem?ons and, instea##d of ) giving lo?
gic to th%-em, +choo)ses to face th^:e;m whatever the cost.